Ajahn Brahm gives a brilliantly cogent and captivating case for developing nibbida--repulsion-- toward all attachments, particularly the body, and the "I, me, and mine" that are at the root of all suffering. Be a "nobody", Ajahn Brahm extols. Who can be the biggest nobody By being nobody, by not expecting from life what it cannot provide, you can release yourself from suffering. A truly counter-intuitive viewpoint from a culture that enhances the "I, me and mine", Brahm argues for monastic life, and to "extinguish the flame" of rebirth that continually perpetuates the inherent suffering in life. Yes, his case for monastic life presumes the function and reiteration of khamma, but Brahm distills Buddha's insights to show that life is STILL suffering, and that suffering is increasing exponentially. The brilliance of Brahm's (the Buddha's) insight is the universal power that comes from simplicity. Brahm uses accessible arguments that belie the complex simplicity of Buddhist metaphysics and psychology. I'm not sure how deeply I will practice the art of disappearing, but it has provided me with unforgettable alternatives for the suffering which is at the heart of existence. If I do not disappear, I have nonetheless gained powerful tools to lessen the grasp of the id and ego, which promise satisfaction, but produce only pain.